Running Head : [Author s Name][Institution s Name]In Against the Grain , environmental journalist Richard Manning (2004 argues that notions of fate and property atomic number 18 a direct case of the content of untaught civilizations beginning 10 ,000 years ago . This is because of the affectionate necessities demanded by distribution and memory board of surplus . Conversely , he points show up the contrastingly egalitarian nature of the hunter-gatherer lifestyles and the deeper sociable ties which result from cooperative food acquisitionConsider for example , the Plains Indians of North the state of matters antecedent to the arrival of European settlers , who would utilize their knowledge of overawe gallery patterns to haze and herd them , to struggleds a cliff . By diverting the stampede of a large number of animals to their jerky plumb death , they would obtain a caloric pay-off done nominal effort , but required social giving medication and overlap , both of the labor and of the proceeds (Manning , 2004 South Dakota State historical Society Education Kit , 2008Yet despite this fraction of doubt in hunting and gathering Richard Steckel notes that towards the end of the nineteenth ascorbic acid , the Plains Indians were among the tallest sight in the world and argues despite the numerous proficient and agricultural advances they did not have , they were surprisingly well-fed compared to whites indicating that husbandry should not be taken for granted as the scratch of social advancement it is purported beManning notes that , in the absence of storage delegacy and preservation technologies , it was impossible for the Plains Indians to hoard bison meat . thus riches accumulation was impossible .
As much(prenominal) , communal banquet became the payoff for social organization argues Manning Agriculture on the book , created social stratification in the form of governance , power structure and other institutions necessary for the management of food surplusAlthough there is certain(p) elbow room for question to be made about the line up egalitarianism of the hunter gatherer cultures of the Plains Indians they certainly lacked some of the bolt defined political structures which characterized those be largeing to the cultures of Europeans at the point of superior honours degree contact . Comanche leadership was rather lax , usually recognizable by consensus rather than by whatsoever formal nominating address to the positio n and the longevity of a war chiefs authority lasted entirely as long as they were at war (Bial , 2000 ) The Blackfoot people maintained a flexible social structure , a band , which was in constant magnetic flux . As much(prenominal) social relationships were not determined only when by phylogenetic relation but by residenceIn groundbreaking times , the case for the dispute between hunter-gatherer Native Americans such as the Plains Indians of pre-modern times and the agricultural Native Americans can be observed in the engagement between the Inuit peoples , who live a predominantly hunter-gatherer lifestyle out in the Arctic regions (Snow , 1996 ) and the peoples of the Cherokee and LakotaThe Inuit are noted for their strong reek of community and flexible fragment of labor among gender lines . The Cherokee and the Lakota barely , have now long been agricultural societies characterized by...If you want to fetch a full essay, set it on our website: OrderCustomPaper.com
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